A Defined Schedule
As we like to share each year around this time, Scripture reading—the steady intake of God’s Word—is pivotal to the stability and growth of every Christian. Reading the Bible according to a defined schedule is an option that helps many people. Like the physical necessities of our lives, spiritual needs require a proactive plan. As John Piper has said, “Nothing but the simplest impulses gets accomplished without some forethought which we call a plan.”
For 2016, we will be highlighting the M'Cheyne One-Year Reading Plan available at esvbible.org, The Gospel Coalition and elsewhere. The plan's author is Robert Murray M'Cheyne, an early 19th century pastor and preacher in Scotland. More about M'Cheyne here.
Devotionals by D.A. Carson
To complement use of the M'Cheyne plan, D.A. Carson has penned two devotional volumes called "For the Love of God" with daily meditations on the readings. Both books are available as PDFs (vol. 1 and vol. 2), in our church bookstore, and at Amazon (vol. 1 and vol. 2). Carson suggests tackling two of the four M'Cheyne readings each day, which will take you through the New Testament and Psalms in a year and the Old Testament in two years.
We have published the list of 2016 readings as a PDF. They are what M'Cheyne called the "Family" readings. You'll also find the list of readings for the week each Sunday in our bulletin (The Weekly).
- Download the 2016 Reading Plan
- Download D.A. Carson's "For the Love of God" - Vol. 1 and Vol. 2
- Study scripture with others by joining a group Bible study
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September 29 2015 at 4:07 pm 0 Comments
"The Lord your God is in your midst,
a mighty one who will save;
he will rejoice over you with gladness;
he will quiet you by his love;
he will exult over you with loud singing."
Last Sunday we had the privilege of hearing from Sam Storms who blessed us with a very encouraging reminder of just how much God takes delight in His children. Drawing from Zephaniah 3:17, Sam taught that God's love for his children is so strong that he literally sings over us.
For those looking to dig deeper into the theme, Sam has authored a book-length version of his message entitled, The Singing God: Feel the Passion God Has for You ... Just the Way You Are. You can pick up a copy at the bookstore on Sunday, or on Amazon.
God loves us. With all our faults and failures, with all the secret sins no one else knows about. In fact, He rejoices over us so much that He breaks out in inexpressible joy and song as He thinks about us.
“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.” —Zephaniah 3:17
That’s how God feels about you! He looks at you, He thinks of you ... and He sings for joy!
In "The Singing God" Sam Storms explores God's immeasurable love for His children. You don’t need to be different; you don’t need to be better. You just need to know that God loves you just the way you are now ... today. When you truly believe this, you will find the strength and incentive to fight sin, experience freedom from shame, and walk in the fullness of all that God desires for you.
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August 18 2015 at 9:14 am 1 Comments
At the end of the Gospel of Matthew, the resurrected Jesus Christ commissions his disciples to go and make disciples of all nations. Jesus has walked with, slept with, eaten with and lived with his disciples, instructing them how to follow God in every part of life, and now his commission seems to imply his disciples should go and do the same thing he has done.
This can raise the question of what it means to make disciples. Does it mean we gather a group of followers to live with and instruct them as though we have all the answers to everything in life? This no doubt puts a lot of pressure on us and could get awkward when our friends move into the living room to “be discipled!” If so, we may need a better understanding what it means to make disciples—or maybe a bigger living room.
A disciple is someone who has devoted themselves to learning a trade. This certainly helps explain what the disciples were doing with Jesus. They were learning in order to teach others. The word disciple (mathetes) is seldom used outside the Gospels and Acts. The Theological Dictionary of the New Testament has an outstanding article on this word that better fills out what a disciple is and does. I will borrow from it here. It connects the word “disciple” to the word for "learn" or "teach." This in turn connects discipleship to a theme occurring throughout the Scriptures. We see it in verses like:
- Deuteronomy 4:10: “... how on the day that you stood before the LORD your God at Horeb, the LORD said to me, 'Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.'”
- Deuteronomy 5:1: "And Moses summoned all Israel and said to them, 'Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.'"
- Psalm 119:12: "Blessed are you, O LORD; teach me your statutes!"
In the Old Testament there is a constant repetition of the importance of learning the Scriptures to know and serve God. This is what every believer is to do. The article summarizes saying “disciple” is used:
"...exclusively of one who gives himself (as a learner) to Scripture. The intention in the Old Testament is that the pious Jew would occupy themselves in the Torah and its exposition and application so that they can and will do what is right in a given situation."
This is helpful because it shows that the goal of our discipleship is not to have others follow us and what we do, but for them to know the Word so they can rightly apply it in their lives and situations.
To further make this point the article shows that in the Old Testament there are few examples of people doing what Jesus did with his disciples. Joshua is with Moses constantly, but you don’t see this relationship with other figures—not with David, Isaiah, or any other kings or prophets.
The article also points out all the great figures in the Old Testament never try to “interpose themselves as a factor of independent worth in the dialogue between God and his people.” They never speak on their own account, they never fight for their own persons. God has given them knowledge of his will and put his word on their lips. They are stewards who pass on what they have received as that which has been received, not as though it comes from themselves. Their commitment is to God and not to themselves or to other men, no matter how profound a vision they may have had.
The messengers always point to the Lord and never stand in independent worth. They direct people to follow the words of God and not to themselves or their own ideas.
The messengers always point to the Lord and never stand in independent worth. They direct people to follow the words of God and not to themselves or their own ideas. This helps us understand discipleship so we better recognize the unique time Jesus' disciples were in. The disciples were those who attached themselves to Jesus as their Master. They were in a unique time of redemptive history and had a unique relationship to Jesus. They model how we relate to Jesus and are not the model of how we disciple others.
Our call as disciples is to cling to Jesus. He is our Master, Teacher, Lord. We are looking to him. Seeking to learn from him and have our minds renewed by him. Our wills bent toward his will. Our hearts in love with what he loves. Our call to make disciples is to point others to Jesus and to his words. Making disciples means helping others know him, love him, and follow him. This seems to be what Paul had in mind in 1 Corinthians 11:1 when he said, “Follow my example, as I follow the example of Christ.”
It’s as though Paul wanted to be a window. Windows are not great because of what they look like but what they allow you to see. Windows are there for people to see through to something else.
It’s as though Paul wanted to be a window. Windows are not great because of what they look like but what they allow you to see. Windows are there for people to see through to something else. Paul is saying his example was only as good as it allows others to see Jesus. This is what our life is to be like too. We want to be windows that allow others to see Jesus. We want them to see the guidance, forgiveness, and hope that are in Christ. This is what discipleship points people to, and it removes the pressure from us. We don’t have to have the answers to everything in life. We are simply trying to point other to the one who does.
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June 28 2015 at 3:13 pm 2 Comments
Each Sunday during our worship services the Holy Spirit moves on the hearts of different members to share words of encouragement with the congregation through the Ministry Mic at the front of the auditorium. To help clarify the biblical foundations for this practice and elaborate on how the Ministry Mic operates, the elders have written a paper called "Understanding the Ministry Mic."
The paper looks at:
- The Purpose of Sunday Mornings
- What We Believe About Spiritual Gifts
- What We Believe About Prophecy
- What Should the Use of Spiritual Gifts Look Like at Covenant Life Church?
- Answers to Common Questions
- Resources for Further Study
We hope this resource serves you and builds your faith for God's work in and through our Sunday gatherings.
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March 23 2015 at 9:03 am 0 Comments
Shifts in our culture related to homosexuality have raised significant questions for Christians that are are now a part of everyday life. What do I do when someone close to me tells me they experience sam-sex attraction? How do I relate to people at my job, in my neighborhood, or in my family in a God-honoring way who are homosexual? What does the Bible really say about all this?
Once you get past the awkward title, Is God Anti-Gay? is a brief, thoroughly Biblical and practical guide to understanding Homosexuality. The author, Sam Allberry, is a British pastor and author who has experienced same-sex attraction himself and has a burden to help the church with this issue.
For more information, check out Tim Keller’s review of Allberry’s book, as well as another related (and recommended) book from the Gospel Coalition.
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March 19 2015 at 9:48 am 0 Comments
Psalm 145 is a song that rejoices in the greatness of God. It exhorts us to consider the Lord’s incredible goodness and to voice our gratitude for his great works. If you are looking for a passage of Scripture to memorize, it is a great place to go. Meditating on the goodness and greatness of God can transform joyless attitudes and inspire faith where we lack it. Matthew Henry’s commentary is excellent in expositing the meaning of the psalm. Here are some outstanding excerpts:
On the psalmist saying, “Everyday I will bless you and praise your name forever and ever” Henry says:
“No day must pass, though ever so busy a day, though ever so sorrowful a day, without praising God. We ought to reckon it the most needful of our daily employments, and the most delightful of our daily comforts. God is every day blessing us, doing well for us; there is therefore reason that we should be every day blessing him, speaking well of him.”
The psalm mentions the Lord’s greatness being unsearchable or unfathomable. Here David does not mean that we cannot know God. Clearly we can know God because he reveals himself to us, but what he means is that we will never grasp all of God’s greatness. Henry says about this greatness:
“We must declare, Great is the Lord, his presence infinite, his power irresistible, his brightness insupportable, his majesty awful, his dominion boundless, and his sovereignty incontestable; and therefore there is no dispute, but great is the Lord, and, if great, then greatly to be praised, with all that is within us, to the utmost of our power, and with all the circumstances of solemnity imaginable. His greatness indeed cannot be comprehended, for it is unsearchable; who can conceive or express how great God is? But then it is so much the more to be praised. When we cannot, by searching, find the bottom, we must sit down at the brink, and adore the depth,”
And finally in conclusion of the psalm Henry astutely picks up how the concluding verse does not end the praise of God but rather encourages the continued blessing of God’s great name:
“When we have said what we can, in praising God, still there is more to be said, and therefore we must not only begin our thanksgivings with this purpose, as he did (v. 1), but conclude them with it, as he does here, because we shall presently have occasion to begin again. As the end of one mercy is the beginning of another, so should the end of one thanksgiving be. While I have breath to draw, my mouth shall still speak God’s praises. 2. With a call to others to do so too: Let all flesh, all mankind, bless his holy name for ever and ever.”
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